Whether private, public, or charter, everyone is familiar with the relevant recommendations of the “strict” school.
Even if you didn’t attend one yourself, you probably had a pal or two who complained of the inflexible rules, rigid uniform codes, and discipline for even the slightest infraction.
There’s a word for schools like that.
It’s called “paternalistic, ” and according to David Whitman( who coined the word given this context ), one of the aims of these paternalistic schools is to teach students “how to act according to what are commonly termed traditional, middle-class values.”
On the surface, that can seem like a righteous objective. But what we now know is that those “traditional, middle-class” policies often can be pretty racist . strong>
Fortunately, many schools have begun to dial back on administrative public policies that attempt to refine urban students of color into middle-class white students. But beneath the surface of these more visible policy changes lies a more pressing issue — “microaggressions, ” or the indirect, subtle, or even unintentional ways that teachers discriminate against students of colouring and other marginalized student groups.
Microaggressions are small, seemingly innocuous daily decisions that they are able have a significant negative effect on students.
Often, teach microaggressions are couched in an authentic attempt by the teach to connect with students. Many times, nonetheless, these microaggressions are connected with the ways that teachers choose to enforce school rules.
One common occasion for microaggressions is what you might bellow “sweating the smaller stuff” — educators committing disproportionate attention to student behavior that is, yes, technically against school regulations but isn’t immediately tied to a specific outcome or making anyone harm.
For instance, wearing hats and hoods in the school building is a behaviour that is frequently punished, but not necessarily a “big deal” when it comes to actual harm caused. It’s more about etiquette and an outdated understanding of what respect entails.
The idea that hats worn inside a build is disrespectful has fallen out of favor in virtually every venue with the exception of the schoolhouse. Today, people frequently wear hats inside movie theaters, formal concerts, churches, and virtually any other public place. Constantly insisting that students remove hats and hoods at school is a microaggression because it is premised on an antiquated opinion of respect and doesn’t account for present-day culture practices among communities of color.
Policing students’ speech is another way teachers may unintentionally perpetrate microaggressions in the classroom.
White middle-class teachers often have a concept of what constitutes polite and acceptable classroom language, a notion that has likely not been made accessible to their students. The teach is a possibility the only adult in a student’s life who wishes to produce a “G-rated” environment of speech . strong> If the student was raised in an environment where swearing wasn’t viewed as a violation, it can be difficult for them to find a way to communicate emotionally and intellectually in the classroom.
Teachers should consider the intent behind “students ” phrase. An unengaged student may convey frustration by saying, “I don’t give a shit about this class! ” In this case, empathy is a more useful tool than strict discipline. The last thing this student needs is an infraction that would remove them from the classroom and farther alienate them from their own learning.
Punishing students for sleeping in class can also be a microaggression.
Again, this is an instance where empathy for the student is more useful than uncritically enforcing local schools policy. White, middle class educators may have a concept of what it means to been a good night’s rest that simply is not available to their students. A sleeping student indicates a need for remainder , not a need for repercussions. Sleeping students cannot discover, but they might be able to learn better after a brief nap.
Teachers shouldn’t be personally offended when students fall asleep in class, because possibilities are, it has little to do with their teaching and much more to do with factors outside of the classroom.( That said, teaches might benefit from some self-reflection in these instants to see if lesson schemes could be more engaging .) < strong >< strong> The goal should be for students to be engaged at a degree where they want — and are able — to stay awake . strong>
So what can teachers do to recognize their microaggressions and avoid perpetrating them in the future?
Teachers should examine their motivatings when enforcing regulations in order to recognize their own microaggressions. Many times, our concepts of “right, ” “wrong, ” “respectful, ” or “disrespectful” are grounded in our own upbringing within our community — their home communities that may be starkly different than the ones your students occupy.
All teaches( and people generally !) have “pet peeves, ” but it’s a good idea to scrutinize yours to determine where they come from.
Ask things like: “Why does this behavior bother me so much? ” “Will enforcing this rule help keep students safe? ” “Do I disapprove of this behavior because of the way I was elevated? ” “Is enforcing a rule at a specific hour worth the potential loss of relationship capital with the student? “
White, middle-class educators are more equipped to educate effectively while avoiding microaggressions when they utilize “whats called” culturally responsive teach. Educator who are educated in how their students’ lives diverge from their own are better-equipped at recognizing their own implicit bias — which is the mindset on which the microaggressions feed.
Teachers must realise that deciding whether or not to “sweat the small stuff” isn’t only such matters of classroom handling. It’s a matter of social justice.
This narrative originally appeared on Spoon Vision and is reprinted here with permission . em>